Christian Nationalism is, in the 21st century, an ideology that slanders the good news of Jesus by claiming that nations should hold themselves out as Christian. It has taken hold in the United States and Hungary.
On January 6th, 2021, some of the rioters at the United States Capitol carried crosses, invoking the way Jesus died at the hands of soldiers of the occupying Roman Empire. THose rioters did not carry those crosses in my name. If they espouse any gospel at all, it is not the gospel I believe and teach.
The church body in which I am ordained, the Evangelical Lutheran Church in America (ELCA), repudiates this Christian Nationalism.
Barmen Declaration of 1933
Some of our forbears in the faith, in central Europe in the 1930s, engaged in similar repudiation and resistance to the Reichskirke, the church co-opted by the Third Reich. They created an enduring work known as the Barmen Theological Declaration. Lutherans joined with the Reformed and United Churches to resist the attempts of the regime of that time to use the church as an instrument of worldly power, racial violence, and facism.
Specifically, Pastor Martin Niemöller in 1933 organized the Pfarrernotbund (“Pastors’ Emergency League”). The group, among its other activities, helped combat rising discrimination against Christians of Jewish descent. The German reich defined persons as Jewish based on the identity of their grandparents. That definition is at odds with Christian doctrine accepting all baptized persons as Christian.
We in the 21st century United States have a lot to learn from their work.
Lawsuit against Homeland Security
The New England Synod of the ELCA has joined with other religious organizations to bring suit against the US Secretary of Homeland Security, and her department, to prevent immigration enforcement people from intruding into sensitive locations such as houses of worship, hospitals, and schools. The brief of complaint, filed in the Federal District Court in Massachusetts, is here.
BJC, the Baptist Joint Committee for Religious Liberty, has collected useful resources to help confront Christian Nationalism https://bjconline.org/christian-nationalism/ .
Activities at Nativity Lutheran Church
In Winter 2025 we heard through a church newsletter that the congregation of Trinity Lutheran Church in Vernon, CT, took a formal stand repudiating Christian Nationalism. Their statement is here. Their statement was the impetus for working on this at Nativity.
In the spring of 2025, the congregation used a three-part curriculum from The Baptist Joint Committee on Religious Liberty to study Christian Nationalism, especially its expression in 21st-century America.
The congregation formed a small working group to continue working together on these questions. As of mid-fall 2025, that work continues.
Letter from Pastor Wendy J. Anderson to Nativity Lutheran Church
November 4th, 2025
Dear Nativity Members and Friends,
Last spring we offered educational opportunities, and lately we’ve been having conversations at Nativity about Christian Nationalism. (You can read an update in the November View here: link (then scroll down to find “Talking about Christian Nationalism”).
At one of our recent Congregational Conversations, someone asked a great question: “If Christian Nationalism has been around for a long time, why are we talking about it now?”
Our working group’s answer is simple: Christian Nationalism has become far more visible since 2020—in current events, the media, and even in our families. We’ve seen violence against people and property committed by individuals and groups carrying the cross, and acts of racism, sexism, and exclusion justified as “Christian.”
This is not the faith we know. We believe God values every person created in God’s image, and that Jesus calls us to love our neighbors, care for the marginalized, and live with compassion and humility.
That’s why we’re learning and talking together—to speak out against distortions of Jesus’ message and to witness instead to the love and hope at the heart of our faith.
We’re not alone in this work. A large majority of ELCA bishops, including our own Bishop Nathan Pipho, have issued a pastoral letter rejecting Christian Nationalism as a distortion of the gospel. The letter calls us to “insist on love” and affirm the God-given dignity of every person.
Please take a few minutes to read the bishops’ letter (attached). We invite everyone at Nativity to join the conversation. Feel free to reach out to me or anyone on our team with questions or thoughts and please consider participating in future educational events and conversations.
Yours in Christ,
Pastor Anderson
Letter from ELCA Bishops
At least 45 of the 63 synodical (district) bishops of the ELCA have signed this open letter.
October 8, 2025
A Letter from Bishops of the ELCA to the ChurchBeloved in Christ,
Grace and peace to you in the name of our Lord and Savior, Jesus Christ.
As bishops of the Evangelical Lutheran Church in America (ELCA), we write to you in this moment of national and global tension with clarity and conviction. Our faith compels us to stand where Jesus stands—with and for those whom society often seeks to exclude, erase, or diminish.
Our shared confession that every person is created in the image of God (Genesis 1:27) grounds us in the conviction that all people possess inherent dignity. The incarnation of Jesus Christ reveals God’s profound solidarity with humanity—especially with those who are marginalized or oppressed. The gospel we proclaim insists that our neighbor’s need is the occasion for our love and that our public life is shaped by justice, mercy, and a commitment to the common good.
Further, we have a shared tradition in our social teachings which grounds us. The ELCA’s Social Message on Immigration reminds us:“We are to respond to newcomers as we would to Christ—welcoming them, meeting their immediate needs, and advocating for justice in our laws and policies.”
Likewise, our recently adopted Social Statement Faith and Civic Life affirms that Christians are called to be “a public witness, holding leaders accountable when they fail to protect the vulnerable.” We are living through a time when vulnerable communities are being scapegoated and attacked. Immigrants and refugees are vilified, though Scripture commands us to welcome the stranger. People of color continue to bear the devastating weight of racism woven into the
fabric of our society. Transgender people, beloved by God, are being targeted with laws and rhetoric that deny their dignity and even their right to exist. These assaults on our siblings are not political abstractions—they are deep wounds in the body of Christ.In this time of division and fear, we, as people grounded in our faith, insist on love. This commitment flows from our faith in Christ crucified and risen—the One whose love breaks down barriers, confronts hatred, and transforms hearts.
Love insists on the dignity of every human being.
Love insists on justice for the marginalized and oppressed.
Love insists that the church must reflect God’s diverse, life-giving community.
Love insists that we listen, speak, and act with respect, even in disagreement.
Love insists on hope, trusting that God’s kingdom of justice and peace will prevail.
This love also compels us to speak clearly against Christian Nationalism, which our Churchwide Assembly named as a distortion of the Christian faith and an unhealthy form of patriotism.
Christian Nationalism confuses the Gospel with political power, turns God into a mascot for the state, and privileges some people over others based on race, religion, or birthplace. This is not the way of Jesus. The kingdom of God is not a nation, not a culture, not a political ideology—it is God’s reign of love, justice, and mercy for all people.
Therefore, as bishops of this church, we declare that the ELCA cannot be silent. Our call is clear:
• To proclaim the God-given dignity of every human being.
• To resist systems and ideologies, including Christian Nationalism, that oppress, dehumanize, or erase.
• To stand shoulder to shoulder with those who are targeted or harmed.• To bear public witness hat the love of Christ is stronger than fear, stronger than hatred, and stronger than death.We call on all members of the ELCA to join us in prayer, advocacy, and action:
• Pray for those who are vulnerable and for all who work for justice.
• Advocate in your communities, legislatures, and Congress for laws that protect migrants, advance racial justice, and safeguard LGBTQIA+ people.
• Engage in the holy work of hospitality, creating spaces of safety, affirmation, and belonging for all God’s children.
• Model respectful dialogue in a polarized world, seeking understanding rooted in love.
• Hold fast to hope, trusting that the Spirit is still at work renewing creation and reconciling the world to God.In baptism, we are marked with the cross of Christ forever. That cross is not only a sign of our hope—it is also a summons to follow Jesusinto solidarity with those who suffer. In the power of the Spirit, let us be bold. Let us be faithful. Let us Insist on Love—in our words, our actions, our public witness, and our life together.
Together in Christ,
Bishop Kevin Strickland Southeastern Synod ELCA
Bishop Susan J. Briner Southwestern Texas Synod
Bishop Becca Middeke-Conlin Arkansas-Oklahoma Synod
Bishop Vivian Davila Caribbean Synod
Bishop Donna Simon Central States Synod
Bishop Bill Gohl Delaware-Maryland Synod
Bishop Anne Edison-Albright East Central Synod of Wisconsin
Bishop Pedro Suarez Florida-Bahamas Synod
Bishop Deborah Hutterer Grand Canyon Synod
Bishop Paul Erickson Greater Milwaukee Synod
Bishop Felix Malpica La Crosse Area Synod
Bishop Stephen R. Herr Lower Susquehanna Synod
Bishop Wayne Miller Metropolitan Chicago Synod
Bishop Katrina D. Foster Metropolitan New York Synod
Bishop Philip C Hirsch Metropolitan Washington, D.C. Synod
Bishop Jen Nagel Minneapolis Area Synod
Bishop Scott Alan Johnson Nebraska Synod
Bishop Nathan Pipho New England Synod
Bishop Christa Compton New Jersey Synod
Bishop Emily K. Hartner North Carolina Synod
Bishop Julie Schneider-Thomas North/West Lower Michigan Synod
Bishop Kevin Jones Northeastern Iowa Synod
Bishop Amy Odgren Northeastern Minnesota Synod
Bishop Laura Barbins Northeastern Ohio Synod
Bishop Christopher deForest Northeastern Pennsylvania Synod
Bishop Katherine Finegan Northern Great Lakes Synod
Bishop Stacie Fidlar Northern Illinois Synod
Bishop Erik Gronberg Northern Texas-Northern Louisiana Synod
Bishop Meggan Manlove Northwest Intermountain Synod
Bishop Martin Halom Northwest Synod of Wisconsin
Bishop Shelley Bryan Wee Northwest Washington Synod
Bishop Daniel G. Beaudoin Northwestern Ohio Synod
Bishop Kristen Papson Northwestern PA Synod
Bishop Laurie Larson Caesar Oregon Synod
Bishop David Nagler Pacifica Synod
Bishop Meghan Johnston Aelabouni Rocky Mountain Synod
Bishop Jeff R. Johnson Sierra Pacific Synod
Bishop Ginny Aebischer South Carolina Synod
Bishop Joy Mortensen-Wiebe South-Central Synod of Wisconsin
Bishop Amy Current Southeastern Iowa Synod
Bishop Bryan Penman Southeastern Pennsylvania Synod
Bishop Brenda Bos Southwest California Synod
Bishop Melissa L. Stoller Southwestern Pennsylvania Synod
Bishop Keith Marshall Southwestern Washington
Bishop Tracey Breashears Schultz Texas-Louisiana Gulf Coast Synod
Bishop Craig Miller Upper Susquehanna Synod
Bishop Lee M. Miller II Upstate New York Synod
Bishop Phyllis Milton Virginia Synod
Bishop Scott Dalen Western Iowa Synod
References
Martin Niemöller https://www.britannica.com/biography/Martin-Niemoller
Synod of Barmen https://www.britannica.com/event/Synod-of-Barmen
Journal of Lutheran Ethics 24:3 June/July 2024: Responses to Christian Nationalism https://learn.elca.org/jle/issue/june-july-2024-christian-nationalism/
Michael Grzonka, 90 Years Barmen Declaration of Faith, Journal of Lutheran Ethics 24:3 June/July 2024. https://learn.elca.org/jle/90-years-barmen-declaration-of-faith-1934/
John Maynard Keynes, The Economic Consequences of the Peace, https://search.worldcat.org/title/881680535